Janankriya dvara saune jananar j janai che.
(Agnaanine parn samaye samaye gnaanni paryayma potano gnaanmai aatma
j urdvpane janai rahyo che.
Jananpanu nij aatmanu che chata ae che te hu chu aem agnaanine thatu nathi.
Agnaani purni ruchini aade
gnaanma potano gnaayakbhav janato hova chata
aeno tirobhav kare che ane gnaanma
kharekhar
je janata nathi aeva raag
aadi pargneyono aavirbhav kare che.)
(Shree Samaysaar gatha 17-18 pravachan, Shree Pravachan Ratnaakar bhaag 2, pu 33)
Quotes on the same topic by LalchandbhaiGurudev's comments on Lalchandbhai A Modi
2.
Ae to gatha (samaysarma) 17-18 ma aavi gayu ke aabalgopal badtha
atmaone vartman je gnaanparyay che tema nij parmatmdravya j
bhase che, parn agnaanioni dsti tya nathi. Aha! Aakhu dravya
potana gnaanmaa janai aevi potani chij che kemke gnaan ni paryayno
svaparprakashak svabhav che. Parn aeni (-agnaani jivni) dsti sva uper
nathi parn par uper che, paryay ane raag upr che. Tethi je nij
parmatmdravya janai che teno te anadar karey che ane raag ane
anshmatra hun chu aem te mane che.
(-Shree Pravachan Ratnakar, -Bhaag 9, pu 122, Shree Samaysaar, Gatha 320 uper Pravachan)
This came in (Samaysaar) verse 17-18 that
- in the current knowing state of all souls,
young or old, their own pure substance alone is being experienced,
but the unaware does not have his attention on it.
Aha! Our soul is such that in our knowledge the whole substance is known
because the nature of the knowing state is to illuminate self and non-self.
But his (unaware soul's) attention is not on him self but instead is on non-self,
it is on the state and raag. That's why,
although his own pure substance is being known,
he ignores it and believes that "I am raag and part-only (i.e. state-only)".
(Pravachan Ratnakar, Part 9, Page 122, Gurudev's lectures on Samaysaar, Verse 320).
3.
Bhagvan! Nij dhyeyne bhuline potani najarne te raagma roki
rakhi che, tethi dhyeyrup nij gnaanandno dariyo tane
dekhato nathi. Are! najarne vartman paryayni ruchima roki
didthi che tethi anantgurnnidthi shudthchetnasindthu aevo
bhagvan aatma tane bhaasto nathi. Are bhaai! Dthyanrup
paryay raag vagarna nirmalbhaavrup che ane aenu dhyey
prmsvbhaavbhaavrup trikali shudth aatmdravy che. Maate
ruchi palti nakh ne druvsvbhaavma upyogne sthir karine
tene dhyav. Aha! Upyogne dhyeyma aekagr karine dhyavta
je dhyan pragte thashe tema atiindriy aanandni dhara ulsshe.
( Shree Pravachan Ratnakar, (Shree Samaysaar, Gatha 320 Par Pravachan) Bhaag 9, Pu 161)
4.
Juo, Bhagvane aek samayma trankal-tranlokne joya aem kahevu ae parn
vyavhaar che. Kevalgnaanni paryayma trankal-tranlok janay aem kahevu te
vyavhaar che, kemke gnaanni paryayne janta tema lokalok janai jai che,
tene jova javu padtu nathi; va kevalgnaan tema (lokalokma) tanmai thai
jantu nathi.
( Shree Pravachan Ratnakar, (Shree Samaysaar, Gatha 320 Par Pravachan) Bhaag 9, Pu 164)
Gneyakar avasthama pan te gnaannu parinaman gnayakpanay janay che matay jey janai che te chij nahi pan tema jarnaro janai che.
(Purusharthprernamurti Pujya Gurudev - Atmadharm, July 1999, Front Cover)
Even in the object-knowing state, that knowledge transition is being known as the knower, therefore that which is known, is not that object, but the knower is being known in that (state).
(Pujya Gurudev - Front cover of Atmadharm July 1999, Front Cover)
16.
Siddh che te jarnanaar-dekhnaar che. Tem tu parn jarnanaar-dekhnaar j cho.
Adhura purano prashna j nathi. Jarnanaar-dekhnaarthi jarik khasyo aaetle
kartutvamanj gayo. Aaetle siddhothi joodo padyo. Aaek xarn siddhthi joodo pade
te mithyadrasti che. Te yatharth vaat che.
(Purusharthprernamurti Pujya Gurudev - first thing every
morning Lalchandbhai used to pray to Gurudev and remember this quotation)
To read Shree Gurudev Kanjiswami's lectures and quotes see the
(Shree Pravachan Ratnakar, (Shree Samaysaar, Gatha 320 Par Pravachan) page 162)
